EDUCATIONAL THOUGHTS OF Dr.S.Radhakrishnan
Dr.S.Radhakrishnan
was one of the greatest educationists in India. He not only enlightened India
but also the whole world by his outstanding personality and intellect. He
shines like a luminous star in the galaxy of intellectuals. He was a great son
of India. His birthday is celebrated as the Teacher‟s day in India. He was the
torch-bearer of the Indian education. His contribution to the field of
education, philosophy, religion, culture, science etc. was immemorial. Dr.
Radhakrishnan defines education as the instrument for social, economic and
cultural change.
Aims of Education:
· Development of Personality: A satisfactory system of
education aims at a balanced growth of the individual and insists on knowledge
and wisdom. It should train the intellect, and furthermore, wisdom can be
gained by the study of literature, philosophy and religion that interpret the
higher laws of the universe.The guiding motto of an
education system should be the development of personality and faith, formation
of character, cultivation of social, moral and spiritual values. In
Radhakrishnan‟s opinion, the aim of all education is man-making.
· Development of Character: According to Dr.S.Radhakrishnan,
Character development is an important aim of education. Education for character
building has been advocated by him. To him character of a man is
the aggregate of the tendencies of his mind or the sum-total of the impressions
created by his action and speech. Real character of a man can be judged from
his common actions and not from his great performance. Dr.S.Radhakrishnan said,
character is destiny and integrity of character is necessary in every walk of
life. Education will be incomplete if it does not initiate in the child the
values of love, truth, goodness and beauty. He felt that character building is
key to all education.
· Preservation, Enrichment and Transmission of Culture: Dr.S.Radhakrishnan defines culture as the transformation of one‟s being to produce
sweetness of temper, sanity of mind and strength of spirit. He attached great importance to cultural aspect of education. Man has created his
culture at a great cost of time and labour. A country enriched in culture is
advanced in many respects. Education has to play a key role to preserve,
enrich, transmit and modify the culture of a country. Education makes the
culture fruitful.
· Development of Spiritual Values: Dr.S.Radhakrishnan has given a
right place to education for developing spiritual values among the people. He has attached great importance to spiritual education. He thinks
that education which does not inculcate spiritual feelings in students is not
true. Without a spiritual bent of mind, the physical and intellectual
development of a person remains stunted.Education should develop human attitude
and manly spirit through the refinement of heart and development of good
habits.
· Development of Vocational Efficiency: Dr.S.Radhakrishnan
emphasized education for the development of vocation efficiency. This aim of
education is to enable the child to attain certain skills in order to become
economically self-sufficient. In order to enable him to become self reliant,
education should aim at imparting vocational courses.
· National Integration : National Integration is an important
aim of education. It is also one of the basic needs of India. Religious
education, mass education programmes like social services, community living,
and study of social services were emphasized for the development of
nationalism.
·
International Understanding: Dr.S.Radhakrishnan considered International
Understanding as an important aim of education. He advocated for the creation
of new world order, growth of world community and world citizenship. He
emphasized education as a means for creating International Understanding and
mutual cohesion among the people across the border.
·
Development of Scientific Attitude: Aims of education should enable the child
develop his talents to create, discover and invent something new, novel and
useful. Science is to be used for productive work. We should develop spirit for
inquiry and dedication in the pursuit of science and scholarship.
· Radhakrishnan wants that realizing the aim of education is
to bring nearer to God. In this aim one should study the various aspects of
education.
· Through education, Radhakrishnan wants to establish a
classless society in order to bring equality between man and man. He wants that
education should develop universal brotherhood.
·
The most important aim of education is to help us to see the other world, the
invisible and intangible world beyond space and time. Education has to give us
a second birth, to help us to realize what we have already in us.
· Education should enable one to imbibe attitude of simple
living and high thinking
· The true aim of education, according to the Indian sages,
is second birth. We are born into the world of nature and necessity; we must be
reborn into the world of spirit and freedom. In silence and meditation we
discover the spirit in us, learn truth and love, acquire grace and strength by
which we can implement our ideas.
Curriculum:
· According to Dr.S.Radhakrishnan curriculum must be related to
life. Radhakrishnan has defined his concept of curriculum in his university
commission report published in 1949. He wants that a student should study a
number of subjects such as: Languages, Literature, Social Studies (Geography,
History, Economics etc.), Philosophy, ethics, theology, Morality, politics,
civics, Science (Natural, Human etc.), Mathematics, Art/Music/Fine Arts, Vocation
/ Profession Subjects, Sports and Physical Education, Yoga, and Religion,.
· He suggested the study of three languages like Mother tongue
/ Regional Language, Federal Language Hindi and link language English. He has
attached importance to the study of Sanskrit on the logic that the knowledge of
Sanskrit is essential to understand indigenous culture and also the noble ideas
described in Vedas and Upanisads, the Bhagavad Gita and other scriptures. He
stressed the mother tongue as the medium of instruction at lower level and
replacement of English from higher classes gradually by mother tongue
· In order to expedite intellectual development Radhakrishnan
has suggested the subjects like, History, Geography, Economic, Philosophy etc.
The knowledge of the above subjects is essential for the students to use it for
the development of society and the human race
·
Radhakrishnan also suggested Religious and Spiritual education, Vocational
courses, Women education and mass education in curriculum.
· In
the curriculum for women education, he wants to include some
subjects which may be particularly useful for their specific duties in life.
For women education, he suggested the subjects like Literature, History,
Science, Religion, ethics, Puranas, Housekeeping, Arts, Sewing, Domestic work,
home science, child rearing, worship, meditation and studies inculcating ideal
characters in the women. Education should make her familiar with the problems
of home management and attainment of skills in meeting them. In his view, no
society can progress satisfactorily with the backwardness of woman race
·
Dr. Radhakrishnan was an idealist. His curriculum is based on idealistic
thoughts.
·
Intellectual and moral activities which form base of Dr. Radhakrishnan's
curriculum, poetry, art mathematics must be taught.
Methods of Teaching:
- Dr.S.Radhakrishnan advocated no fixed method of education for acquisition of knowledge. He is regarded as the greatest teacher in India. He emphasized on two things: One is What to Teach? And another one is How to Teach? What to Teach? refers to the content / Subject Knowledge and How to Teach? refers to methodology. A teacher must know these things. These things are equally importance for a teacher in order to make the teaching effective. He stressed the following methods of teaching such as:
- Observation
- experiments
- Discussion
- Learning by meditation
- Text book method
- Seminar
- Tutorial system: Radhakrishnan introduced a tutorial system in Universities under his administration. This system brings teacher and taught closer to understand each other.
- The relationship of nature and society
- He viewed that teaching of moral values should be through real and living examples.
- He thinks that man through regular practice in the Yoga and Meditation may be helped in reaching his goal.
- He also accepts the importance of internal knowledge for experience in different subjects
- Intuition is the source of knowledge, Self-knowledge is the source of knowledge, Reasoning is source of knowledge. Method of teaching cannot be lecture, cannot be demonstration. It can be question-answer and discussion. It should provide adequate opportunities to the students for conversation, debate, discussion and Exchange of opinions and thoughts with their teachers.
- He wants that student should come closer to society and nature to understand.
Discipline :
Dr.S.Radhakrishnan
believed that lack of self-control results in a deterioration of standards of
scholarship, character and integrity. Yoga and spiritual activities are not
possible without discipline. He believed in discipline that only would lead to
self-realization. He stresses that the students should be trained to approach
life‟s problems with fortitude, self-control and a sense of balance which the
new conditions demand. There should be adequate provision for games and other
corporate activities.
The
Role of Teacher:
Emphasizing the
important of teacher, Radhakrishnan said, “Teacher is the corner stone of the
arch of education”. Really, without quality and effective teacher the
educational institution, curriculum, teaching aids, Educational planning etc.
are meaningless.
· Dr Radhakrishnanan views on an
“ideal teacher” are contrary to many of the common teaching practices today. He
warned against idolizing teachers as gurus and becoming a congregation of faith
without openness of mind. He encouraged the students to question and criticize
their teachers.
· According to
Radhakrishnan a true teacher always helps us to think for ourselves in the new
situations which arise. They try to widen our knowledge and help us to see
clearly.
· He believed
that, „A good teacher must know how to arouse the interest of the pupil in the
field of study for which he is responsible. He must himself be a master in the
field of study and be in touch with the latest developments in the subjects, he
must himself be a fellow traveller in the exciting pursuit of knowledge‟.
· He says “A
teacher who has attained the goal may help the aspiring soul. Truth was not
only to be demonstrated but also communicated. It is relatively easy to
demonstrate, a trust but it can be communicated only by one who has thought,
willed and felt the truth. Only a teacher can give it with his concrete
quality. He that has must be a proper teacher who embodies truth and tradition,
only those who have the flame in then can stir the five in others”.
· Teachers as Removers of
Spiritual Blindness. Guru is the combination of two words- “Gu‟ means darkness
and “ru‟ means to remove. In our country look upon teachers as “gurus‟,
“acharyas‟: its indicate “achar‟ or conduct is exemplary is good. Teacher must
love the good and detest the bad. “Andhakar‟ is not merely intellectual
ignorance but spiritual blindness. Who is able to remove that kind of spiritual
blindness is called a “guru‟.
· Teachers-Reservoirs
of New Spirit- Teachers are the reservoirs of this new spirit, the new spirit
of adventure in the intellectual matters, in social matters, in political
matters. If you do not have that spirit, you cannot communicate that spirit to
the youth, who are entrusted to your care. Teacher must know what this country
stands for and they must be able to communicate the
vitality not merely instruction.
· Teacher
to Set Example- It is education, it is instruction, it is knowledge and it is
also the example which the teacher give
The Relevance of Dr. Sarvapalli Radhakrishnan’s educational thoughts in Today’s India:
If we look into the present educational scenario of our
country, we get lots of murky depiction of it. There are a few outstanding acne
radiance sprinkled at this time. Radhakrishnan commanded an excellent vantage
point from where he could see that the whole human business was moving towards
a fatal destiny, and only education of the right sort could save it from a
tragic finale. Dr. Radhakrishnan‟s contribution to education has been exclusive
and exceptional. He has made a solid and splendid contribution to the modern
India and world.
· The present education in India
suffers from the crisis in character and loss of moral values. In this regard,
Radhakrishnan educational thought is very pertinent in order to develop
character and moral values.
· The report of the University
Education Commission under Radhakrishnan's Chairmanship was, perhaps, his
greatest contribution to education in free India. It covered a wide range of
subjects, like falling academic standards, status and salaries of teachers,
de-linking of jobs from degrees, religious education, medium of instruction,
reservation of seats for the backward, among other things.
· His educational
thoughts are the combination of idealistic, realistic, humanistic, and
existentialistic philosophy. It will fulfill the modern aim of education i.e.,
all-round development of child.
· Dr. Sarvapalli Radhakrishnan strongly advocated for free
and compulsory education for all the children of the country irrespective of
caste, creed, gender and socio-economic status. All Committees and Commissions
in India have accepted this educational ideal in the country.
· Radhakrishnan supported the idea of equal rights and
opportunity for both men and women in the field of education.
· India is a multi-racial,
multi-lingual, multi-political and multi-cultural country which stands in Unity
in Diversity. So he anticipated dynamic models of education in this milieu. It
will help in solving various problems arise in recent time.
· India being a developing
country has made progress in many areas like agriculture, industry, transport,
sciences and technology including the technology for space travel. To continue
this progress, India needs educated citizens, the basic requirement of which is
surely “Universal literacy” or “Universalization of Education”.Radhakrishnan advocated for inclusive education with special
emphasis on changing the fates of women and the deprived sections of society
through education.
· The ideology of Dr.Radhakrishnan
about the education for democracy is very germane.
· Radhakrishnan‟s thought of Self-development, Man making,
Self- expression respectively are the three important educational attempts for
individual and national development.
· The educational thoughts of Dr.
Radhakrishnan throw immense values in modern times. Dr. Radhakrishnan opined
that only the right kind of education could solve many problems of the society
and the country.
· Dr. Radhakrishanan's thoughts
have unquestionably brought out deep cognitive significance of the intuitional
process and relevance in modern thought, both in India and the West.(Anand,
V., 2011).
· The universities must focus on
teaching democratic principles like liberty fraternity, equality and social
justice, and explained in detail as to how understanding on each of these
principles impact society. He argued against the demarcation of universities on
lines of discipline streams as any education is incomplete without the
knowledge of all the three streams (1) Science and Technology (2) Social
studies including History (3) Humanities including language and literature,
fine arts, ethics, philosophy and religion.
· Modern age is the age of
science and technology. Students are very much interested to use it in various
spheres of life. As a result the human qualities day by day discouraged.
Without development of human qualities in children, education is meaningless.
Radhakrishnan was of the opinion that, science helps us to build up our outer
life, but another discipline is necessary to strengthen and refine the living
spirit. Though we have made enormous progress in knowledge and scientific
inventions, we are not above the level of past generations in ethical and
spiritual life.
· Radhakrishnan emphasized
spiritual education in India. Education in India should aim at fostering
spiritual values, faith in God, good manners, honesty and fellow-feeling. This
has great relevance for modern times particularly in this age of science and
technology .
· Radhakrishnan laid emphasis on the development of
vocational efficiency in the students. He suggested for introduction of
agriculture as a subject in rural schools, opening of agriculture colleges and Rural Universities
in the rural areas. Like Gandhi, he opined for vocational education along with
general education. The present education system is unable to develop new
enterprises and employment for the youth. In this context, Radhakrishnan's
thought on vocational education is quite relevant and useful.
· According to Radhakrishnan national integration is an
important aim of education. It is also one of the basic needs of India.
Religious education, mass education programmes like social services, community
living, and study of social services were emphasized for the development of
nationalism. But at present education has a little impact on adult mind to
tolerate and pay regards to other faiths and beliefs. In this connection, views
of Radhakrishnan are very much relevant.
· Radhakrishnan considered International Understanding as an
important objective of education. He advocated for the creation of new world
order, growth of world community and world citizenship. He emphasized education
as a means for creating International understanding and mutual cohesion among
the people across the border. It is essential to fight against various problems
like terrorism, environmental pollution, poverty, unemployment and diseases
from the world.
Dr.S.Radhakrishnan's educational
thoughts – concepts and functions of education, aims, curriculum, methods of
teaching, discipline and the role of teacher are very relevant in the 21st
century. Though Radhakrishanan is no more in the world but the volumes of work
done and left with us will inspire the human civilization forever. There are
very few men who have so deeply influenced the mortals in every nook and corner
of the world and have so universally loved and respected as well. Every Indian
will salute this great personality forever. His bequest can be doubted and
debated upon by the contemporary critics, but his long-lasting impact cannot be
wiped out from the mind of the modern man. Indeed, he will remain exponents of
the modern Indian education. Dr. Sarvepalli Radhakrishnan is a pioneer of the
wholesome and boom of the educational philosophy and he flagged it on the heart
of educational sphere.
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